Choose Life

Moses repeated the words God told him about the Jewish people’s having a choice life-spirit-feature-imgbetween life and death, blessing and curses. The apostle Paul said Jesus came to take the sting of death away. This poem on Velveteen Rabbi’s blog post this morning, says it all for me about how too often we choose death. For me not only are the gunmen responsible for deaths, the terrorists responsible for deaths but we all are. We are in a world that allows guns – ok so in the UK and Europe we don’t have the same gun laws and the US but we still have guns; young men in inner cities with guns because of fear and need for power, farmers with guns to shoot rabbit, vermin, etc, Policeman carrying guns because there are gun crimes. We live in a landscape that gives rise to fear and hate, for the need to control, for the need to be seen. Too often we choose death not live, we choose to put the other down rather than raise them up. We choose to fear rather than trust, to see the bad rather than the good.

Each time we fear or need power, don’t trust and don’t accept, we are choosing death empower1over life. Yes we need to stop gun crime. Yes we need to stop stabbings. But we also need to stop fear and disempowering others. If we gave people a voice, some place to speak, gave them power without the gun, maybe that would help them choose life over death.

 

Here’s Rachel’s poem

Prayer-after

I loved and grieved from the day you claimed your free will,
Knowing that you too would open into infinite love and grief,

Knowing how your hearts would bloom with gratitude and hope
With every child’s every first, and lament every child’s every last,

As I do and always will with My children’s every first and every last
In the raw and wild cosmic dance we began together in the garden.

What else could I do? You must become what you must become,
Like Me infinitely becoming, infinitely capable of love and grief,

So I clothed your shimmering lights in skins and hid in plain sight
For you to seek and find Me amidst life’s sweetness and sorrow.

How fast your lights flickered underneath: your second son’s blood
Cried out to Me from the ground, too soon returning earth to earth.

The guilty wandered the land howling, pining for peace and safety
Denied by the very violence that condemned the guilty to wander,

Setting in motion also the vicious whirlwind spinning through
Columbine, Sandy Hook, Orlando, Las Vegas. Where next?

I did not mean for you to live like this or die like this – in fear and terror,
In trauma’s torrents, in shrapnel showers turning streets into killing fields.

You still can choose life: the free will your ancestors claimed for you
Remains yours even now, and still I gasp with loving pride and worry

With your every first and every last, grieving the countless innocents
Returning to Me in My own image too soon, bloodied and bagged.

But still you choose death. Aimlessly you wander the land howling,
Pining for peace and safety that senseless violence steals from you.

Choose to be My love, My strength, My intuition, My prophets, My beauty,
My healing hands – My living essence in this bloody and weary world.

Only then will this cruelest of your roulette wheels stop spinning red.
Oh, how I long with you for that day when you truly will choose life.

 

Claimed your own free will – Eve’s “defiance” in Eden claimed human agency for all her successors (Genesis 3:6-7).

Knowing … bloom – An allusion to the Tree of Knowledge and humanity’s “opening” into the knowledge of love and loss.

You must become – God describes God’s self to Moses as אהיה אשר אהיה / Ehyeh Asher Ehyeh, “I Am Becoming Who I Am Becoming” (Exodus 3:14). We who are made in the divine image are also called to perennially become.

Clothed your shimmering light in skins – Because the Hebrew words for “skin” (עור) and “light” (אור) both are pronounced or, Zohar teaches that Eden’s first humans were beings of light, before God made us garments of skins. Even so, our skins cover our light, which we still can see if we look carefully.

Your second son’s blood… returning earth to earth. Humanity’s first murder – Cain killing Abel (Genesis 4) – spilled Abel’s blood (דם / dam) to the earth (אדמה / adamah).

Wander – Cain, after murdering his brother, was condemned to wander the land without peace (Genesis 4:14).

Setting in motion also – From Cain comes not only the first murder but also the rhetorical question – “Am I my brother’s keeper?” (Genesis 4:8) – that continues to reverberate through the generations, and also the first “Why?” (Genesis 4:6), which teaches all future generations the possibility of teshuvah / return and repair (Radak Gen. 4:6).

Whirlwind – An allusion to the סערה (storm) from which God answered Job (Job 38:1). The storm’s circular shape resembles both a roulette wheel and a gun’s rotating cylinder that conveys bullets.

Choose life – “Choose life, if you and your progeny would live’ (Deuteronomy 30:19).

Aimlessly – The indiscriminate shooter, the nation’s inertia.

My love, My strength… – Seven emanations of the divine, corresponding to the seven lower sefirot of Kabbalistic tradition: chesed (love), gevurah (strength / boundaries), tiferet (balance), netzach (endurance / momentum), hod (beauty / gratitude), yesod (foundation / generativity), malchut (indwelling).

Roulette wheels stop spinning red – For the gaming tables of Las Vegas and the ultimate gamble: walking the streets safe and unafraid.

14 stanzas – 14 for יד, the yad (hand) of God: we now are the hand that must act.

332 words – 332 for לבש, lavash (clothed) in divine skins that cover our light.

 

Rabbi Rachel Barenblat and Rabbi David Evan Markus

(cross-posted to Velveteen Rabbi and to R’ David’s website; feel free to reprint, with attribution.)

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Nuclear End!

We were chatting yesterday about North Korea and nuclear war. I didn’t mean to sound explosion nuclear bomb in oceanflippant but my comment was “what I can I do about it?”

Back in the last 1950s CND was founded, people went on protest marches and worried about whether they should have children or not because the world would end soon. In the 1980s I was part of CND, protested at Greenham Common, did awareness campaigns in my local town, and worried that the would would end soon. I’m not sure if there are protests going on now. I know there are a few petitions going about, but the news is still telling us to worry that the world will end – possible soon. My comment is “what should I do about it?”

Well I went off and had a think and I know what I’m going to do. It sounds selfish and uncaring but it isn’t. I am not going to get involved in politics now. Not because I’m too old but because I know I’m not focused enough. I also don’t think its my “calling.” What

kurt-vonnegut
http://www.republicofyoublog.com/quotes/the-world-is-a-beautiful-place/

I’m going to do is be the best ME that I can be. I shall be kind and supportive to my guest that stay here, to the people I meet dog walking, to the people I come across in my workshops and in my work at the castle. I shall be there for my children and my husband. I’ll walk my dog, enjoy life – not in a “who cares” sort of way but in a “hey there are so many good things in this world why don’t you take a look at them too!

I did jokingly say yesterday that I’d like to give Kim Jong Un and Donald Trump andc1cdcc8c42465974df47f2172d73b96c-cool-quotes-awesome-quotes others that seem so insecure and yet have bits of the world they’ve been given dominion over a big hug, a kind word and let them know that they don’t need to stress so much. Again sounds trite but I do wonder if instead of running people down we lifted them up then the world would be a kinder place. So I can’t touch world leaders but I can touch those who I’ve been given the privilege to be in touch.

And my challenge is – why don’t we all go do the same thing – without fear or expecting anything back – and see what happens

Encourage Each Other To Be Rebellious

This is another thought that arose in my head from the Lapidus conference on Saturday 10th December. It came about when we were asked to give words about what Lapidus was all about but again I felt, like Ubuntu, that is related as much to Christianity as it did to therapeutic writing for well-being.

not_of_this_world__by_kevron2001-d77ytspJesus said we were meant to be “in the world but not of the world” which sort of, to me, means that we are to be rebellious to the things that the world can take for granted – like putting self first, wanting for us, fear, anxiety, etc. I am not going to put down Christians who worry or are anxious because I know way too many who really are amazing followers of Jesus but who do worry, suffer from anxiety and from depression, have to deal with fear on a regular basis. But I also see these many of these people fighting it all the way. They don’t lie down to the fact that they suffer with these things but they work toward it not happening. I also see this in people who are not followers of God too, who will not let these things overwhelm them even if they are bed-bound, taking tablets, struggling. They are rebelling all the way against these things.

We all need to be rebelling against injustices, fears, greed, the negative things that stop 5c021dcf4ca432874eab2b4b8db7efd5others and ourselves from reaching our potential. I suppose it is why I want to encourage others with using words for well-being. I want to show how this can be a tool to help rebel against the world.

I feel like there is a bit of a rebelling against the system going on with the way people are voting at the moment; with this lean to the far right. How should we respond to this rebellion? Not by ignoring it. Not by being fearful of it. Not by being rude to those who vote this way or think this way. To rebel against this we need to be moving in the opposite spirit. We need to be modelling love, acceptance, justice, peace.

So I go back to my first point – as Christians we should be encouraging each other to be rebellious. Too often we don’t. Too often we hide in our churches – whether big or small, loud or quiet – and keep going with the same old same old. I know I am guilty of this. I 6218447need to encourage my fellow Christians, with the tools I have – which is my writing – to think about how they look at others, to be welcoming, to not fear, to be supportive, to be counter-cultural. Sometimes I think there are more people who do not attend church and are not followers of God who are more counter-cultural than Christians. Many are out there feeding people not just over Christmas by all year, are working on ways to support others, to share news openly of the good as well as the bad that goes on, who have time to stop and chat to the old, the lonely, the smelly and the sick.

So I will do my bit over this season. I am hoping that the words we are using in the play I have instigated to be performed at our local church will make people think about how they really view Christmas. It is the bit I can do. And I do hope that I can encourage people to rebel a bit and change the world one little piece at a time with the talents they have. We can’t all invite homeless people to our houses, not just cos not everyone has the space, but some of us just aren’t able to do it because we aren’t made that way. But another way of rebelling, I think, is to not feel condemned that I’m not doing that but to make sure I use the talents I have, the time I have, the situation I am in, to rebel just a bit from the culture I am in.